Measuring up

img_0026Several weeks ago my daughter, Mary, found her not-quite-three-year-old daughter, Emma, peering intently into a mirror. Curious as to the cause of her staring, Mary asked what she was looking at. Stoically, Emma replied she had no eyebrows. It was one of those moments when Mary most likely had to fight to control any laughter that threatened to erupt. After all, Emma was quite serious. Her light-blond brows are barely discernible and that, she realized, set her apart from the rest of her darker-browed family members.

img_0478Little more than a week had passed since Mary’s recounting of the eyebrow incident, when Emma approached me, tape measure in hand, and asked if I would measure her. I obliged, measuring around her tummy, a place or two on her legs, and both little arms. I knew her request was inspired by wanting to be like Mommy, her very favorite person. You see, Mary uses that same pink tape measure to periodically assess her progress since starting a strengthening and conditioning program last fall.

The occurrence of these two incidents in such proximity to one another impressed upon me, yet again, that much of what our children (and grandchildren) learn from us is caught rather than taught. And, ever-observant, they easily detect discrepancies between what we say and what we do. Consistency between verbal and behavioral lessons is crucial. But, when such consistency is lacking, our deeds supersede our admonitions as the old adage, “actions speak louder than words”, attests.

Most of us truly want to be good examples, to live lives of integrity. Yet, in spite of our best intentions, we frequently struggle to do what we know is right, what we yearn to do. The Apostle Paul described this tension between giving into the flesh and obeying the Spirit in his letter to the Romans (Romans 7:15) and to the Galatians. (Galatians 5:17) In fact, he described himself as the chief of sinners not withstanding all he did and sacrificed for the early church. Instead, he focused on the great grace that had been shown him by the only perfect One. (1 Timothy 1:15)

Oh that we would do likewise. Instead we too often compare ourselves to our fellow sinners, thinking, “I’m not that bad.” (Luke 18:9-14) But the thoughts and behavior of our fellow sinners are not our standard. Jesus’ perfect righteousness and sinless life are. We are to be holy as He is Holy. (Leviticus 11:45; Matthew 5:48; 1 Peter 1:14-16) Furthermore, Jesus made it clear that keeping the Law begins in our hearts and encompasses more than our actions:

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.” (Matthew 5:21-22)

“You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.” (Matthew 5:27-28)

The longer we walk with Jesus and the closer we get to Him, the more easily we recognize our flaws and failings. There are times when a thought pops into my mind, uncensored, appalling. I’m shocked and saddened at the darkness that still dwells in me. Yet I know my dismay is evidence my heart of stone was replaced with a heart of flesh that desires to obey God. (Ezekiel 36:26-27) It also reminds me that the One who began a good work in me is faithfully transforming me into the image of his Son and will finish what He started. (Philippians 1:6; Romans 8:29; 2 Corinthians 3:18)

I long to be a good role model for my children and grandchildren, someone worthy of emulation. But, even more, I want to point them to Jesus, the author and perfecter of our faith (Hebrews 12:1-2); the Servant Leader who set us an example in all things (John 13:14-15); the One who died that we might be clothed in His perfect righteousness. (Isaiah 61:10; 2 Corinthians 5:21) He alone is our flawless standard.

O Lord, please help us to remember that all we have and are is a gift from you, leaving no room for boasting or comparing. (Romans 12:3; 2 Corinthians 10:17-18; Ephesians 2:8-9) And may we grow to resemble our elder Brother more and more, by the power of your Spirit at work within us.

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. (Titus 3:4-7)

A proper diagnosis

Even though I’ve faithfully stretched and exercised throughout my adult years, I have stiff muscles. Various stressors, both physical and emotional, have no doubt contributed to my tightly-wound state. The tension increases and decreases, often without a clearly-discernible cause and effect, but it never disappears completely.

Earlier this year, a prolonged period of tender-to-the-touch joints and knotty muscles left me feeling dejected. Thankful a series of medical tests ruled out several serious possibilities, but being no closer to a solution, I procured a referral for physical therapy.

When I went for the initial evaluation, I told the therapist she was my last hope. She maintained a professional demeanor, but I’m almost certain she thought, “Just great! How did this woman end up on my schedule?” Nonetheless, she proceeded with the assessment, asking questions and directing me to bend first one way, then another.

In summarizing her findings, she stated, “Your overall strength is good and your range of motion is somewhat greater than normal. Your joints are loose.”

Attempting to interject some humor, I replied, “Then I guess it’s a good thing my muscles are tight so they can hold me together.”

The therapist didn’t laugh. Instead, she provided the missing piece that allowed me to solve the years-long mystery: “Oh, your muscles really are working over-time to provide the stability your joints and ligaments would normally provide.”

And what did I do with this critical bit of information? I turned to Google, of course! A search of “loose joints, tight muscles” yielded a name for my condition: joint hypermobility syndrome. As I read article after article, years of confounding experiences began to make sense. In trying to help myself, I’d unknowingly inflicted more harm, specifically by over-stretching and requesting too much pressure during my periodic massage therapy sessions. Sadly, my body interpreted these efforts as an assault on the alternative stabilization method it had established. The outcome: more tightness, more trigger points, more tenderness around my joints.

IMG_6264

Physical and spiritual training require the proper equipment.

The relief of finally understanding what I’d been battling for so long mingled with deep disappointment at the realization I can’t fix it. It’s the way I’m put together. At best, I can learn how to manage it. Now enlightened, I’m focusing on strength and balance, paying more attention to posture, and being vigilant when it comes to adding pressure (physical and emotional) to an already-stressed system. I’m hopeful consistent implementation of these changes over time will be beneficial. Even so, I’m finding it difficult to be patient while my body adjusts to this new approach.

The spiritual parallels are hard to ignore. Before God calls us to himself, we lack a proper diagnosis. We sense something’s awry, something’s missing. Our attempts to feel better frequently result in the opposite or are short-lived. Because we’re created in God’s image (Genesis 1:27), made to glorify Him (Psalm 86:8-10) and enjoy fellowship with Him, nothing else can satisfy our souls’ deepest longings.*

At the appointed time, He replaces our hearts of stone with hearts of flesh. (Ezekiel 36:26) We begin to understand our condition and the sin that separates us from our Father. There’s nothing we can do to repair our brokenness. (Ephesians 2:8-9) Fortunately, He doesn’t leave us in our helpless state. He sent his only begotten Son to heal our souls and restore the family bonds broken at the fall. (Genesis 3; John 3:16) Jesus, the Great Physician, took our infirmities on himself and bore our iniquities. His wounds brought about our healing. (Isaiah 53:4-5) His righteousness, graciously granted to we who were once lost, ensures our eternal inheritance. (1Peter 1:3-5)

Even though Jesus’ perfect obedience has been credited to our accounts, fully paying the debt we owe our Holy God, we will struggle with the effects of sin, ours and others’, as long as we’re in the this world. Like my impatience with my physical progress, there are times when, with the Apostle Paul, I bewail my inability to consistently obey my Father. (Romans 7:18-20) Nevertheless, with the help of the Spirit, we’re being conformed more and more to the likeness of our elder Brother. (Romans 8:29) Bit by bit, we shed the old and put on the new. (Romans 12:2)The transformation will continue until Jesus’ promised return, when all will be made new and perfect – no more sickness, no more sin, no more tears. (Revelation 21:4)

Until then, may we abide in the One who is able to do immeasurably more than all we ask or imagine according to his power at work within us. (Ephesians 3:20)

 

* Several well-known quotes alluding to our “God-shaped void”:

“What else does this craving, and this helplessness, proclaim but that there was once in man a true happiness, of which all that now remains is the empty print and trace? This he tries in vain to fill with everything around him, seeking in things that are not there the help he cannot find in those that are, though none can help, since this infinite abyss can be filled only with an infinite and immutable object; in other words by God himself.” Blaise Pascal, Pensées, 1692

“You have made us for yourself, O Lord, and our hearts are restless until they rest in you.” St. Augustine, Confessions, c. AD 400.

“If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.” C.S. Lewis, Mere Christianity, 1952.

 

Longing for Egypt

A recent devotional reading directed me to one of several Old Testament instances of God’s chosen people grumbling against Moses and Aaron. But, ultimately, their protests were against the Lord himself. The particular passage in Exodus recounts how the Israelites complained about not having anything to eat. This, as you may recall, occurred soon after God’s gracious provision of water from a rock in response to their grievance regarding thirst. (Exodus 15:23-25) The grumbling escalated to the point that they lamented the fact they’d ever left Egypt. “If we had only died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death”, they moaned. (Exodus 16:3)

To listen to their description, you’d think they’d been on an extended vacation. Had they so quickly forgotten God delivered them not from some idyllic existence, but from slavery?

IMG_6094 (2)Our pastor has been preaching through the book of Exodus. The events recorded in the second book of the Bible – the burning bush, the plagues, the parting of the Red Sea, the giving of the Ten Commandments – have been part of my Biblical knowledge for as long as I can remember, dating back to my childhood Sunday school classes. Nevertheless, this ongoing sermon series has yielded a number of thought-provoking insights for now-grown-up me to ponder.

Consider for example: When the people initially cried out to God, they were seeking relief, not rescue. (Exodus 2:23) By then, they’d been in Egypt 400 years and had grown accustomed to that culture. It felt like home. In fact, they even worshiped Egyptian gods.[1] The Israelites were focused on their day-to-day existence, just hoping conditions would improve. But God took note of the darkness of their spiritual condition. He knew He had to not only get his people out of Egypt; He had to get Egypt out of them.[2]

God initiated their deliverance. Indeed, He initiates the deliverance of every one of his children.[3] For until He calls us, we remain dead in our trespasses, unable to save ourselves or to even realize our need of salvation. (Ephesians 2:1-9) Furthermore, Jesus’ sacrificial death on our behalf frees us from the penalty of sin – God’s wrath and eternal separation from Him – as well as sin’s ultimate pull and power as we navigate life in a world that’s no more our Home than Egypt was home to those God freed from Pharaoh.

Nonetheless, as long as we’re in the flesh, surrounded by worldly influences without and our own not-yet-perfected desires within, we will struggle to do what’s right. The Apostle Paul outlines the ongoing battle well in Romans 7:18-20. God and sin both promise us joy, peace, and happiness, but sin lies. And it fights back with a vengeance when we try to get free.[4]

It’s so easy for us to read the accounts in Exodus and think, “What was wrong with those people?” They saw God do mighty miracles on their behalf, they heard his voice (Exodus 19:9, 16-19), they ate food He rained down from heaven (Exodus 16:4-36), yet they grumbled and complained and even longed for Egypt. But, sadly, we are capable of the same amnesia, grumbling and self-deceit when it comes to forgetting our helpless, hopeless estate apart from God, how vulnerable we are to temptation.

God, in his mercy, provides a way out when we’re tempted. (1 Corinthians 10:13) Even so, there are times when we turn away from the offered escape, rationalizing some sort of exemption for ourselves, yet knowing there are no such exemptions. It is then that our loving Father disciplines us, allowing consequences of our actions to chasten us and draw us back to himself. (Hebrews 12:5-11) The Spirit contends within us, reminding us Who we belong to, who we are called to be. My own times of wandering have convinced me that unless I live a life that satisfies God, I will not live a life which satisfies myself.[5] Obeying, loving and glorifying Him are to be my primary purpose, now and forever.

Just like the Israelites, we’re apt to forget or downplay distasteful aspects of our past. A wise counselor recommended I record the hardships I endured during a difficult situation some years ago. She advised, “In time you’ll forget how bad it was. Write down specific events, so you can look back and be reminded of the reality.” And so I did. And many are the times I’ve read what I recorded. Psalm 40:1-3 became my refrain: I waited patiently for the Lord; he inclined to me and heard my cry. He drew me up from the pit of destruction, out of the miry bog and set my feet upon a rock, making my steps secure. He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the Lord.

O, Lord, throughout history, You’ve told your people to set up memorials, (Joshua 4:1-24), to observe days of remembrance, to recall your great mercies. (1 Corinthians 11:23-26)[6] May we never forget how lost we were before You found us and may we ever praise You for your daily protection and provision as You faithfully lead us Home.

[1] “The God Who Knows”, sermon, Pastor Ben Duncan, Grace Covenant Church, January 28, 2018.

[2] “Throwing Down the Gauntlet”, sermon, Pastor Ben Duncan, Grace Covenant Church, February 25, 2018.

[3] Ibid.

[4] “Throwing Down the Gauntlet, Part II”, sermon, Pastor Ben Duncan, Grace Covenant Church, March 11, 2018.

[5] Arthur Bennett, “The Valley of Vision, A Collection of Puritan Prayers & Devotions”, p. 161, The Banner of Truth Trust, Edinburgh, 1975.

[6] The sacrament of Communion is one of our most important ways of remembering Jesus and his atoning sacrifice.

Have you seen Jesus?

I caught a glimpse of Jesus. It happened in our local hospital, where Mom spent several nights while various tests were run in an attempt to discover the cause of her dizziness. Thankfully all results were normal. Upon receiving the good news of her imminent release, I went to check on Mom’s discharge papers. When I returned to her room moments later, the chair she’d been sitting in was empty. Her back was to me as she stood by the other patient’s bed and she had no idea I was observing her kind ministrations. Jesus’ love emanated from my tiny mother as she stood beside her roommate’s bed, gently holding the hand of a woman she’d just met the day before. Verbal communication was limited by a language barrier. Nonetheless, Mom’s spoken, “I love you”, was underscored with such tenderness, there could be no mistaking her message of encouragement and care.

I’ve thought about that brief encounter numerous times since it occurred nearly three weeks ago. So many lessons, so many reminders. The following may be a bit more stream-of-consciousness than usual, but I pray you’ll glean some points worth pondering.

On their inaugural album, Christian contemporary band, Casting Crowns, challenged, “But if we are the body, why aren’t His arms reaching? Why aren’t His hands healing? Why aren’t His words teaching? And if we are the body, why aren’t His feet going? Why is His love not showing them there is a way?”[1] Their lyrics remind me of the parable of the sheep and goats wherein Jesus made it clear that in caring for practical needs of the least among us, we are caring for Him.[2] Likewise, James emphasized that faith without works is dead.[3]

In the Acts 4 recounting of Peter and John before the Sanhedrin, “when (the people) saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.”[4] Peter, the disciple who was so afraid of being associated with Jesus on the night He was betrayed that he denied Him three times, courageous? Yes, that very same man, forgiven and restored by Jesus, empowered by the promised Holy Spirit, was notably, distinctly different. As believers, we too have been forgiven, restored and empowered. May we be conformed more and more to the image of Jesus, that others might readily take note of our association with Him.

In the lesson of the vine and the branches, Jesus promised we’ll bear good fruit as long as we abide in Him. But apart from Him, we wither and are useless.[5] Furthermore, Jesus taught that each tree is recognized by its fruit. Likewise, we bring forth fruit based on what’s stored in our hearts.[6] Thus, the fruit of the Spirit – love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, self-control[7] – must set us apart in an increasingly self-focused world.

IMG_5428Of all the fruits and gifts of the Spirit, love reigns supreme.[8] We are commanded to love God with all our heart, soul, mind and strength and our neighbor as ourselves[9]; to love our brothers and sisters in Christ[10]; even to love our enemies.[11] In fact, love is to be the hallmark of those who belong to Jesus.[12]

I usually read each of my blog posts to Mom. I most likely won’t read this one. It would embarrass her. Her love and concern for others are such an innate part of who she is – a senior saint who bears much fruit for her Savior after many years of abiding in him. Accolades for those qualities would be discomfiting. And rightly so, since Jesus taught us not to perform our righteous deeds to impress others, but to please our Father, who sees all.[13] Furthermore, we’re called to work as if we’re working for the Lord, not men, knowing He is ultimately the One we serve.[14]

Although God is faithfully sanctifying us, perfection will remain elusive until Jesus returns to make all things new. Even the very best of us sin and fall short of the glory of God. How grateful I am for the spotless Lamb who took our iniquities upon Himself and paid the debt we owed so that even now, when the Father gazes at us, He sees the righteousness of his beloved Son.[15]

Dear Father, thank you for loving us so much You sent your only Son to die for us, that we might live with You forever.[16] Please help us to display Jesus’ attributes more and more, loving and serving others in such a way that they may taste and see that You are good.[17]

[1] “If We are the Body” from “Casting Crowns” by Casting Crowns, July 2003.

[2] Matthew 25: 31-46.

[3] James 2:14-17.

[4] Acts 4:13.

[5] John 15:1-6.

[6] Luke 6:43-45.

[7] Galatians 5:22.

[8] 1 Corinthians 13:1-7, 13.

[9] Matthew 22:34-40

[10] Numerous references, including John 13:34-35; Romans 12:10; Ephesians 4:2; 1 Peter 3:8; 1 John 4:11.

[11] Matthew 5:43-48; Luke 6:27-36.

[12] John 13:35.

[13] Matthew 6:1-18.

[14] Colossians 3:23-24.

[15] Romans 3:21-26.

[16] John 3:16.

[17] Psalm 34:8a.

We shall be whiter than snow

Introduction: I am a member of Grace Covenant PCA, a church planted by Midway PCA, the church I belonged to for many years after we moved to Georgia. I enjoy attending women’s events at Midway where my daughter Mary and her family as well as many long-time friends are still members. I was privileged to be asked to bring the devotion for this year’s Christmas event. img_2643

In spite of my best intentions to turn the contents of the devotion into a pre-Christmas blog post, holiday preparations as well as numerous family celebrations kept me from doing so . . . until now. This post is longer than usual so I invite you to pour a cup of your favorite coffee or tea and spend a few quiet minutes contemplating Jesus, our Lord and Savior, the most precious gift ever given.

As always, thank you for reading along. May God bless you and yours in the coming year.

(The following has been modified to more appropriately fit this setting and timing.)

Imagine my surprise and delight at being asked to bring the devotion for the women’s Christmas event at Midway, an event I look forward to attending each year. Upon agreeing to be the guest speaker, I asked Wanda, the woman who contacted me, about the theme for the event. When she replied, “We shall be whiter than snow”, I thought, “Good! I can work with that! There’s a Christmas-y tie in even if we rarely ever get snow on December 25th here in Georgia. Then, near the end of our conversation, Wanda added, “We’ve also been talking about unity in the church.” Uh oh. That topic could be a bit stickier. I could step on some toes with that one. I could even step on my toes. In the week I had to prepare, I prayerfully considered the topics before me, hoping the message would honor God, as well as be an encouragement to all of us gathered that evening.

In thinking about unity, I found it easier to start by pondering what creates disunity.[1] Misunderstandings, taking sides, judging, assuming – these are just some of the things that come to mind when I think of sources of friction and disharmony in congregations and relationships in general. I think it’s safe to say all of us have been a part of or witnessed situations where these dynamics come into play. Someone hurts someone else’s feelings and the two people become cross with each other. Instead of working it out they tell others. Before you know it sides form, with supporters in each camp assuming the worst of the other side. Often judgements are based on very little information, other than that provided by the offended party which is no doubt embellished as it gets told and retold by ones not directly involved.

Scripture gives us clear guidance on how we’re to conduct interpersonal relationships. As presented in Matthew 18:15-17, Jesus outlines the process to follow if a brother offends you. Though this passage provides basis for church discipline, it begins with, “If your brother sins against you, go and tell him his fault, between you and him alone.” (Emphasis mine.) Ephesians 4:26 reminds us to not let the sun go down on our anger. Disagreements should be dealt with quickly so hard feelings won’t fester. As part of his Sermon on the Mount, Jesus admonished his listeners (and us) not to judge lest we be judged, to be more concerned about the log in our own eye than the speck in our brother’s.[2] And what about the ninth commandment which tells us not to bear false witness against our neighbor? Given Jesus’ “heart of the matter” approach to adultery and murder[3] isn’t it reasonable to consider gossip to be bearing false witness?

Work out your differences directly with those who’ve offended you and do so quickly. Don’t let the sun go down on your anger. Don’t judge. Don’t gossip.

Yet we can make it even simpler. These rules (and others) for harmonious relationships can be boiled down to the Golden Rule and the second greatest command, “do unto others as you would have them do unto you”[4] and “love your neighbor as yourself”[5], respectively. Being with my grandchildren on a regular basis is always a blessing, but sometimes a challenge. As much as I love them, children will be children. “Do unto others” has become an oft-repeated phrase, as in, “Joshua, would you like it if I hit you? No? Well then don’t hit your sister. Do unto others!” And so it is with me. As I’ve repeatedly re-enforced this concept with Joshua, my heavenly Father has reminded me to do as I say. When I’m tempted to judge or assume or gossip, “do unto others” often brings me up short.

So let’s turn back to our theme. The phrase “whiter than snow” appears in Psalm 51, David’s psalm of repentance, his cry for forgiveness after Nathan had confronted him about his sin with Bathsheba.[6] David was God’s chosen king. Scripture refers to him as a man after God’s own heart yet he committed adultery and murder, probably the furthest things from his mind the night he went up to the roof of the palace to get some air. His first mistake was not being where he should have been – with his troops. 1 Samuel 11:1 tells us: “In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army . . . But David remained in Jerusalem.” David’s behavior is a sobering reminder that any of us can be led astray, step by step, if we make poor choices and give in to temptation.

As long as we’re in the flesh, we’ll sin, but as believers, we’re no longer slaves to sin[7], nor will God ever let go[8] or lose sight of[9] one of his children. In fact, God promises to provide a way out when we’re tempted[10] and, when we confess our sins, He is faithful to forgive our sins and to cleanse us from all unrighteousness[11], to wash us whiter than snow. Times of wandering and restoration in my own life have humbled me. They remind me I have no grounds to judge others. Without Jesus’ atoning sacrifice, I would be totally, eternally lost.

Isaiah 53 is one of my favorite chapters in the Bible. This Messianic passage paints a vivid portrait of the suffering Savior. When I read verse 5, I usually personalize it: “But he was wounded for my transgressions; he was crushed for my iniquities; upon him was the chastisement that brought me peace, and by his stripes I am healed.” It brings things into clear perspective. Nothing in my hands I bring. Simply to his cross I cling.

In addition to our sinful natures, we all carry burdens and grief known only to God and a trusted few who are closest to us. When the load becomes particularly heavy, our stress may manifest itself in a number of ways – sadness, irritability, withdrawal from normal activities – things that could lead others to draw all sorts of conclusions, assume the worst or possibly even take offense over something that has nothing at all to do with them. Instead of indulging in such presumptions, may we choose to “do unto others”. At the very least, we can give the other person the benefit of the doubt and we can pray for discernment on how to reach out. In his first letter to the Corinthians, Paul referred to the church as a body with different parts, each having an important role to play in the well-being of the whole. Furthermore, he said there should be no division in the body of believers and called us to rejoice with those who rejoice and suffer with those who suffer.[12]

At this point I’m sure some of my listeners may have been thinking, “This isn’t much of a Christmas message.” Possibly some of you are thinking the same. After all, we usually focus on the Baby in the manger, multitudes of angels singing, the new star in the sky, shepherds looking on in wonder. But if that baby hadn’t grown up to be the man of sorrows, who took our sins upon himself, was crucified, dead and buried and rose again on the third day, we would be most to be pitied, as Paul pointed out to the Corinthians. However, as Paul went on to affirm, Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.[13]

As we look forward to a new year, let us celebrate the entire life of our Savior who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:6-11)

Where should our unity come from? From recognizing we’re sinners, saved by grace, a free gift from God that leaves no room for boasting or judging or looking down on others.[14] Instead, all power, wealth, wisdom, might, honor, glory and blessing belong to the Lamb.[15]  It’s all about Him.

According to Isaiah 1:18, the matter is settled. For those who’ve been cleansed by the precious blood of the spotless Lamb, “though their sins be as scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” Good news. News worth celebrating and rejoicing over and telling others.

And as we do so, may we humbly extend to them the forgiveness and compassion shown to us by the One who has washed us whiter than snow.

[1] Yes, “disunity” is a word, as is “disharmony”!

[2] Matthew 7:1-5, Luke 6:37-38

[3] Matthew 5:21-30

[4] Matthew 7:12

[5] Matthew 22:37-39

[6] 2 Samuel 12:1-10

[7] Romans 6:1-23

[8] John 10:27-29

[9] Psalm 34:15

[10] 1 Corinthians 10:13

[11] 1 John 1:9

[12] 1 Corinthians 12:24b-26

[13] 1 Corinthians 15:12-28

[14] Ephesians 2:8-9

[15] Revelation 5:12