One recent evening, I extended my Grammie day to help daughter Mary with the three kiddos through dinner and bedtime. My son-in-law, Justin, was away on business for the second straight week and I didn’t want her to succumb to mommy fatigue. The five of us enjoyed filling each other in on the day’s activities while we ate and then headed upstairs to begin the process of preparing for bed.
With PJs on and teeth brushed, 8-year-old Joshua went to his room to read while I clambered into 3-year-old Emma’s bed, book in hand, and settled myself between her and 5-year-old Lyla. Upon finishing the selected story, I carefully extricated myself from the lower bunk in an attempt to not bump my head as I’ve done many times before. Safely positioned next to Emma’s bed, I listened to her and Lyla’s sweet prayers, sang their requested hymn, Silent Night, then stood and reached for the light switch. The orderly progression of the tuck-in routine came to an abrupt end as the two sleepy-heads protested in unison, “I’m not tired, Grammie! I don’t want to go to sleep!!”
Knowing they were plenty tired and would go to sleep quickly if they gave themselves a chance, I replied, “You don’t have to go to sleep, but you do have to lay down and be quiet.” Further protests greeted my statement, which I repeated more sternly as I turned off the light and crossed the hall to tuck Joshua in.
I barely finished singing to Joshua when I heard the sound of boisterous laughter emanating from the girls’ room. I opened their door and said in my stern-Grammie voice, “Girls, you need to settle down!” Lyla, in turn, replied, “You said we don’t have to go to sleep!”
Technically Lyla was right, at least as far as her abbreviated quote went. However, she latched onto the part of my statement that appealed to her and essentially ignored my instructions.
Ah, selective listening. But children aren’t the only ones who engage in the practice, are they? In fact, we’re sometimes prone to pick and choose verses or truncate Scripture passages to make them say what we want them to say, conveniently ignoring the parameters surrounding the promises. For example, consider these beloved and oft-quoted verses:
- For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16)
- And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)
- But seek first the kingdom of God and his righteousness, and all these things will be added to you. (Matthew 6:33)
- Delight yourself in the Lord, and he will give you the desires of your heart. (Psalm 37:4)
- If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. (2 Chronicles 7:14)
- For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. (Jeremiah 29:11-13)
- Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. (John 14:13)
I’m sure you can come up with other examples, but I’ll let these suffice for this post. In each case, I’ve bolded the promise, the part we like to quote, and italicized the parameter, the part we’d sometimes like to overlook. Yet we do so to our detriment. We need to ask ourselves:
- Who is the promise for – believers, everyone?
- What is required of me – believe, pray, humble myself, something else?
- Is this a spiritual or physical promise, for this life or the life to come, or both?
Scripture is one grand story from beginning to end, the story of our covenant-keeping God, who chose a people for Himself and promised to be with them forever (Genesis 17:7; Revelation 21:3) And though He is gracious to give us numerous temporal blessings, He is most concerned about our spiritual welfare and fitting us for heaven (Romans 8:29-30); about having a relationship with us (Galatians 4:4-6), all for His glory (Romans 11:36; 1 Corinthians 10:31).
I knew if the girls obeyed the rest of my statement, “lay down and be quiet”, the desired result, sleep, would follow quickly. Likewise, God knows the parameters required for us to be transformed, to bring our desires and will closer and closer to His. By His grace, may we heed the full counsel of Scripture, trusting Him for the eternal outcome.
 I usually spend two days a week with my grandchildren. We call those “Grammie days”.