Transformation

Prudent Pruning

/ Patsy Kuipers / 2 Comments

I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit (John 15:1-2).

Pruning requires skill and an understanding of the plant being pruned. Some plants bloom on old wood, others on new. Some require severe pruning to increase fruitfulness, while such treatment will stunt, disfigure, or kill others.

As much as I decry the practice of crape murder,[1] I recognize the need for proper pruning. Done correctly, it is an essential part of maintaining a specimen’s health and enhancing its aesthetic value. After some years of practice, I feel more confident when it comes time to trim my trees and shrubs, yet I still approach the task with a measure of trepidation. What if the results of my efforts look more like a bad haircut? Or I snip off next year’s buds? Or I accidentally remove the flowering branch instead of the dead one next to it because the shrub was so thick I didn’t have a clear view? Yep, I’ve found myself in those situations – more than once.

And I’ve learned to call for professional help when the job is too big or too complicated for me to handle.

The introductory verses above from the Gospel of John are familiar. Removing dead branches and those that aren’t bearing fruit seems reasonable—but pruning the fruitful ones to make them more fruitful? Increasing by taking away sounds counterintuitive until you understand the science behind the analogy. Without delving too deeply into the details, pruning stimulates plant growth at the point of the cut by removing growth-inhibiting hormones present in the tips of branches and stems.

So what might pruning look like in the spiritual realm given we’re to produce fruit in keeping with repentance, fruit that provides evidence of our faith?

  • Loss leads to empathy for others experiencing similar losses. I’ve often said before Ray died, I was genuinely sorry for those who lost a beloved spouse, but after losing him, I became intimately acquainted with the sorrow associated with such a blow. My sympathy became empathy, which in turn has allowed me to comfort others with the comfort I’ve received from the Lord (2 Corinthians 1:3-4).
  • Trials produce patience and strengthen our faith as we wait on the Lord.  As the Apostle Paul wrote in his letter to the Romans, “we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame” (Romans 3b-4). That’s a bountiful harvest of desirable traits! Furthermore, we can encourage others by stewarding our stories well, sharing examples of God’s love and faithfulness.
  • Discipline engenders repentance, which yields the fruit of righteousness and, later, humility. We recognize no one is righteous apart from Christ (Romans 3:10). We’re to take the log out of our own eye before dealing with the speck in others’, and to forgive as God has forgiven us (Matthew 7:3-5; Colossians 3:13).

How about you? Are there areas in your life where God has removed something or someone, resulting in an abundance of spiritual fruit? Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Galatians 5:22-23).

Proper pruning, even the most severe that leaves the plant looking like a shadow of its former self, doesn’t hurt the plant. Fortunately, we belong to the Master Vinedresser, not a weekend warrior wielding a chainsaw. He determines exactly where and how to make the required cuts to enable us to bear more fruit for Him. Sometimes the pruning is relentless, and the process is painful, but we can always trust Him. He knows us by name and loves us far more than we can imagine. He’s tenderly transforming us into who He created us to be. 

O Lord, trials, loss, discipline – the very thought makes us tremble. But we know we can trust You to bring joy from suffering, beauty from ashes, and life from death.

[1] A term used to describe the act of severely pruning crape myrtles, sometimes back to their main trunks.

Exfoliation – Reprise

/ Patsy Kuipers / 2 Comments

(You) were taught in him, as the truth is in Jesus,  to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires,  and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness (Ephesians 4:21b-24).

Throughout most of the years I worked for a large corporation, I held the role of colorist. As such, I developed, named, and presented new carpet color options to our customers. After all the time spent honing my skills at work, I eagerly embraced the opportunity to select the interior and exterior colors when we built our home in Georgia.

Ray’s specialty, horticulture, was an equally creative endeavor. I didn’t realize how I’d narrowed his flowering plant possibilities when I picked a terra cotta color scheme for the bricks and shutters, especially when it came to choosing the requisite southern plant on our list – a crape myrtle.

Nonetheless, being a skilled horticulturist, Ray made an excellent choice. Unlike other cultivars whose pink or purple flowers would have offended my color sensibilities as they clashed with our cinnamon-colored exterior, the creamy-white blossoms of the stately Natchez create a harmoniously floriferous cascade each summer. But the brilliance of Ray’s choice is most apparent in the fall. For it is then that the annual process of exfoliation occurs.

As summer wanes, cracks begin to appear in the bark along the mighty trunk, signaling the coming changes. Soon the cracks turn into fissures, and the old skin lifts away from the tree, before finally letting go completely, falling to the ground in long, jagged shards. To the uninitiated observer, this series of events may be unsettling. How could such a process possibly be beneficial for the plant? Yet that very act allows the trunk to increase its girth and grow stronger. Best of all, it reveals the most magnificent cinnamon-colored covering. Ray saw the potential in the sapling he planted so long ago. He knew what it could become.

There are several concepts that I consider to be spiritual touchstones. One such idea is that of putting off and putting on. In Jesus’ analogy of an unclean spirit leaving a man only to return to its neat but empty former abode, He made it clear it’s not enough to make a show of getting rid of sinful thoughts and behavior  (Matthew 12:43-45). Instead, our repentance must be true, the kind that produces fruit in keeping with our profession of faith, as we put on right-thinking and conduct pleasing to God.

The Apostle Paul affirms this teaching in his letter to the Romans.  He encourages his readers not to conform to the world but to be transformed by the renewing of their minds (Romans 12:2). And in his letter to the Ephesians, he goes even further. After urging them to put off the old self and to put on the new in the introductory passage above, Paul goes on to provide specific examples of behavior to put off as well as corresponding replacements:

  • Put away falsehood and speak the truth (v. 25).
  • Let the thief no longer steal but perform honest labor (v. 28).
  • Do not use unwholesome language, but that which benefits and builds up those who listen (v.29).
  • Put away all bitterness, wrath, anger, and every form of malice. Be kind to one another, forgiving one another as God in Christ forgave you (vv. 31-32).

Because of Jesus’ sacrifice on our behalf, God already sees His righteousness when He looks at us (2 Corinthians 5:21), but there is much refining left to be done. We are not yet holy as He is Holy, nor will our makeover be complete until He returns. Nonetheless, the Spirit is at work in us, transforming us with the same mighty power that raised Jesus from the dead (Ephesians 1:18-20).

At times our refinement is painful as the Helper strips away bits of our old nature. Our Savior suffered much. How better to know Him than to endure loss, sorrow, and persecution as He did (Romans 8:17)? Such challenges may cause outside observers or even believers themselves to question God’s methods, but we can trust the One who made us to have a good and perfect plan and to work all things together for good (Jeremiah 29:11; Romans 8:28).

Just as Ray knew what the crape myrtle could become, given sufficient time and proper care, God knows who He created us to be. Furthermore, He’s promised to complete the work He’s begun in us (Ephesians 1:6) and to never leave or forsake us at any point in the process (Deuteronomy 31:8). The Helper will be with us to empower us to do His will and to persevere to the end (John 14:16-17, 26).

O Lord, how I look forward to Your return! On that glorious day, our transformation will be complete and all vestiges of our former selves will be gone. We will gather around Your throne, our new selves robed in white, to forever praise You, our Redeemer King.

Weeds

/ Patsy Kuipers / 2 Comments

A sower went out to sow. And as he sowed, some seeds fell along the path . . . Other seeds fell among thorns, and the thorns grew up and choked them (Matthew 13:3b-4a; 7).

Weeding – the mere thought of spending time plucking unwanted plant intruders from your garden may make some of you shudder. But I usually don’t mind the chore, especially when the soil is moist and the weather is pleasant. My mind can wander while my hands are busy, and I take satisfaction in seeing the results of my efforts. Desirable plants, previously hidden beneath the unwelcome ones, are once again visible, having been freed from the stranglehold of the encroachers.

Perseverance, one of the qualities I most admire about plants, isn’t quite as endearing when exhibited by the ones I don’t want in my garden. Some weeds have a long taproot making them incredibly difficult to eradicate. They may disappear for a season or two, but if you leave part of the root, the weed will eventually return – often more robust than before.

Other weeds have shallow roots, but if you don’t remove the plants before they mature and set seed, you might find yourself dealing with their progeny for years to come. Some weed seeds can lay dormant for as long as 50 years, and then, when exposed to just the right conditions, they germinate, leaving an unsuspecting gardener to wonder what happened.

And then there are briars and thistles, so prickly they can cause physical harm to those not adequately equipped to confront them. Anyone who’s grasped Smilax with an ungloved hand can attest to the fact it deserves its common name, cat briar. The scratches it leaves on unprotected flesh are similar to those you would expect from an encounter with an angry feline.

Weeds compete with desirable plants for water and nutrients. They can even prevent light from reaching them if left long enough to form a dense, matted tangle. I’ve learned it’s more effective to do battle early and often than trying to remove weeds several weeks after their appearance. When weather conditions or busyness keeps me from doing so, I often lament, “There are so many weeds, it looks like I planted them on purpose!” More than once, I’ve had to enlist help to restore order to the overgrown mess.

As I’ve contemplated these various characteristics, I’ve come to regard sin as the spiritual equivalent of weeds. Consider, for example:

• Dealing with sin often requires addressing not only the presenting behavior but also the thoughts and attitudes which led to it in the first place. Like ridding our gardens of weeds that grow from taproots, we can’t eradicate deep-seated sins until we do the hard work of digging the tough roots out of our hearts – anger, bitterness, unforgiveness (Ephesians 4:30-32).

• Most of us have at least one area where we’re particularly vulnerable to temptation, an area where we need to remain extra-vigilant. Just like the seeds that lay dormant waiting for the right conditions, old habits may return if we become complacent. Even worse, after a period of success in dealing with a particular sin, we may think we’ve become immune to the temptation and naively place ourselves in situations where we’re sure to fail (James 4:6-8).

• The appealing qualities of sin can hide the dangerous thorns, at least until we clutch the forbidden fruit. Whether the pain is immediate or develops over time as the barbs cut into our souls, it is inevitable for God’s children. Our loving Father disciplines us, for we are to be holy as He is holy (Hebrews 12:11).

• Sin can choke out joy and spiritual growth as it entangles us and blocks the Light we need to flourish. Sometimes we can get so far off track spiritually we need help and support to stay the course until we’ve returned to the narrow way. At such times, prayer warriors and accountability partners are invaluable as they help us carry our burden (Galatians 6:1-2).

After working outside on a sunny summer afternoon, I look forward to a refreshing shower to wash away the accumulated layer of grime and sweat. How much more do I cherish the cleansing of the One who is faithful and just to forgive us when we confess our sins and look to Him for restoration (1 John 1:9).

Dear Lord, just as I have an ongoing battle with the weeds in my garden, I know I must remain vigilant to weed out sin in my life. Thank You that I don’t battle alone, but have the power of the Spirit working within me, helping me want to obey You and helping me to do your will.

Soil Amendments

/ Patsy Kuipers / Leave a comment

When we moved from Delaware to Georgia 28 years ago, we had the opportunity to start from the ground up. We chose our lot, chose a house plan, chose a builder. Though most of the construction communication occurred long-distance, business trips provided opportunities for me to stop by the construction site periodically during the months leading up to our relocation.

After years of working as a colorist and carpet stylist for a large corporation, I enthusiastically put my job experience into practice. I selected all the finishes for the house – from bricks to shingles, wall colors to carpet – and amassed a burgeoning file of paint chips and swatches. My late husband, Ray, was equally excited about using his horticulture training in designing our landscape. His task proved to be much more challenging than mine.

For starters, most of the top soil had been scraped away by bulldozers cruising back and forth grading the site.  Compacted Georgia clay – think terra cotta pottery – remained in its place. I watched as Ray struggled to dig holes in the hardened ground, thinking he might as well have been chipping away at the concrete driveway.

Next, there was the appalling, but then-legal practice of burying construction debris on the property. Among our stranger discoveries – the lid to a 5-gallon paint bucket and a caulking gun containing a half-empty caulk canister.

051And then there were rocks to deal with, some too big to dig up, others temporary yet annoying obstacles. The distinct clank of the shovel hitting their unyielding surfaces accompanied Ray’s efforts to install carefully-chosen plants.

053Born and raised in South Dakota farm country, Ray was accustomed to soil so rich it’s nearly black. When we lived in Delaware we would occasionally get a load of mushroom compost to top dress the yard – smelly, but effective when it came to adding nutrients to the soil. These experiences plus his horticulture degree informed Ray there would be no shortcut when it came to improving the hardpan he’d been left with. Thus he began the tedious process of amending the clay by tilling in top soil and compost.

But was it ever worth it!

Now, almost 30 years later, the soil is dark, easy to dig, and full of busy earthworms, a sure sign of health. When I cultivate those beds, my thoughts often drift to the early days when Ray was challenged by the conditions he’d been dealt. Nonetheless, he persevered, patiently applying the principles he knew would yield the longed-for results.

By now, I bet some of you are thinking about Jesus’ Parable of the Sower. Recounted in three of the four Gospels[1], Jesus described different kinds of soil and compared them to one’s ability to accept and sustain the seed of Gospel truth.

Certainly, there are parallels to the various soils within the saga I’ve described, however, I want to focus on the good soil that yielded a bountiful harvest. Though Jesus’ parable begins with sowing, other passages introduce the idea of preparing the heart to receive Truth (Ezekiel 36:26). After our stony hearts are replaced with hearts of flesh, the Master Gardener sends the Spirit to tend the now-receptive plot.

Though the heart exchange is a once-and-done event, the tending will continue until we’re called Home. With the Spirit’s help, we’re to amend our softened hearts with the Word, working it ever-deeper into our lives. Then our roots will have room to grow and we’ll be like the trees planted by streams of water described in Jeremiah 17:8 – unafraid of drought, consistently bearing fruit.

And there will no doubt be rocks and debris to be removed as we dig deeper into our souls, stumbling blocks to our spiritual growth. Here too, we can depend on the Spirit to empower our efforts as He conforms us to the likeness of Christ (Romans 8:29)

When I went back to school to study horticulture, I gained a whole new appreciation for soil. Structure, drainage, nutrient-holding capacity – all are important in determining what kind of life it can sustain.

How about you? Are you amending the soil of your soul with the life-giving, life-sustaining Word of God?

 

[1] Matthew 13:1-8, 18-23; Mark 4:3-8, 14-20; Luke 8:5-8, 11-15.

 

Taming the Tongue

/ Patsy Kuipers / 2 Comments

Within the past week, I’ve been on the receiving end of several disconcerting remarks. One was an expletive hurled by a stranger, who’d been momentarily inconvenienced by the position of my car as I exited a friend’s neighborhood. I allowed the vitriol to roll off, knowing the problem belonged entirely to the other person, at least since he hadn’t used a gun to express his disdain. In the safe solitude of my car, I shook my head and said aloud, “Wow, so much anger in the world! I can’t wait for You to come back, Lord!”

So much antagonism. Incivility. Yelling. As if force somehow validates your point. I rarely watch the news anymore because it makes it more difficult to adhere to the Apostle Paul’s admonition: “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” (Philippians 4:8) Very little in the nightly recounting of events falls into any of those categories.

But two of the recent hurtful comments were merely insensitive, tossed out carelessly, without thought as to their potential impact. Maybe they were meant in jest, but, malicious or not, they landed right on top of some already-felt insecurities. Consequently, those two statements stuck. I had a hard time dislodging them because they fit my internal monologue too well.

Undoubtedly, there are times when I’m the one guilty of life-taking language, sometimes unintentional, sometimes uttered in a moment of irritation with intent to quiet the source of my aggravation. I’m guessing those of you reading this have been both giver and receiver of verbal wounds as well.

IMG_1597My ruminations on the power of our words brought to mind the scene in “Bambi”[1] where Thumper comments on newborn Bambi’s wobbly attempts to walk. The bunny’s mother intervenes with a firm reminder:

“Thumper.”

“Yes, Mama?”

“What did your father tell you this morning?”

“If you can’t say something nice, don’t say nothin’ at all.”

Good, concise advice for everyone, young or old.

Scripture has much to say regarding our speech. Consider for example:

  • A soft answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise commends knowledge, but the mouths of fools pour out folly. (Proverbs 15:1-2)
  • The heart of the righteous ponders how to answer, but the mouth of the wicked pours out evil things. (Proverbs 15:28)
  • The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. (Luke 6:45)
  • Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. (Ephesians 4:29-31)
  • But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. (Colossians 3:8-10)
  • Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. (James 1:19-20)
  • And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so. Does a spring pour forth from the same opening both fresh and salt water? Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. (James 3:6-12)

That last passage is particularly sobering, isn’t it? Taming our tongue is impossible for us, but nothing is impossible for God (Mark 10:27). We’ll continue to struggle with fleshly tendencies, including careless words and, at times, unwholesome speech, until we’re called Home (Romans 7:18). Nonetheless, the Spirit is sanctifying us, conforming us more and more to the likeness of the Son (Romans 8:29).

We are offspring of the King, called to be life-givers[2] in word and deed, children of light in a dark world (Ephesians 5:8-10; Philippians 2:14-16). As we practice being slow to speak, may we pause and ask ourselves if what we’re about to say is kind, true and necessary. Better yet, would we want someone to say it to or about us? After all, the Golden Rule is a simple, yet profound summation of the Law and the Prophets (Matthew 7:12), the perfect bridle to tame our wayward tongues.

 

[1] Walt Disney Studios’ animated classic debuted in 1942.

[2] For more on life-giving/life-taking behaviors, please click on the “Give Life” tab on the top banner or check out “Bucket-fillers” in the November 2018 archives.

Promises with parameters

/ Patsy Kuipers / Leave a comment

One recent evening, I extended my Grammie day[1] to help daughter Mary with the three kiddos through dinner and bedtime. My son-in-law, Justin, was away on business for the second straight week and I didn’t want her to succumb to mommy fatigue. The five of us enjoyed filling each other in on the day’s activities while we ate and then headed upstairs to begin the process of preparing for bed.

With PJs on and teeth brushed, 8-year-old Joshua went to his room to read while I clambered into 3-year-old Emma’s bed, book in hand, and settled myself between her and 5-year-old Lyla. Upon finishing the selected story, I carefully extricated myself from the lower bunk in an attempt to not bump my head as I’ve done many times before. Safely positioned next to Emma’s bed, I listened to her and Lyla’s sweet prayers, sang their requested hymn, Silent Night, then stood and reached for the light switch. The orderly progression of the tuck-in routine came to an abrupt end as the two sleepy-heads protested in unison, “I’m not tired, Grammie! I don’t want to go to sleep!!”

IMG_1572Knowing they were plenty tired and would go to sleep quickly if they gave themselves a chance, I replied, “You don’t have to go to sleep, but you do have to lay down and be quiet.” Further protests greeted my statement, which I repeated more sternly as I turned off the light and crossed the hall to tuck Joshua in.

I barely finished singing to Joshua when I heard the sound of boisterous laughter emanating from the girls’ room. I opened their door and said in my stern-Grammie voice, “Girls, you need to settle down!” Lyla, in turn, replied, “You said we don’t have to go to sleep!”

Technically Lyla was right, at least as far as her abbreviated quote went. However, she latched onto the part of my statement that appealed to her and essentially ignored my instructions.

Ah, selective listening. But children aren’t the only ones who engage in the practice, are they? In fact, we’re sometimes prone to pick and choose verses or truncate Scripture passages to make them say what we want them to say, conveniently ignoring the parameters surrounding the promises. For example, consider these beloved and oft-quoted verses:

  • For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16)
  • And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)
  • But seek first the kingdom of God and his righteousness, and all these things will be added to you. (Matthew 6:33)
  • Delight yourself in the Lord, and he will give you the desires of your heart. (Psalm 37:4)
  • If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. (2 Chronicles 7:14)
  • For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. (Jeremiah 29:11-13)
  • Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. (John 14:13)

I’m sure you can come up with other examples, but I’ll let these suffice for this post. In each case, I’ve bolded the promise, the part we like to quote, and italicized the parameter, the part we’d sometimes like to overlook. Yet we do so to our detriment. We need to ask ourselves:

  • Who is the promise for – believers, everyone?
  • What is required of me – believe, pray, humble myself, something else?
  • Is this a spiritual or physical promise, for this life or the life to come, or both?

Scripture is one grand story from beginning to end, the story of our covenant-keeping God, who chose a people for Himself and promised to be with them forever (Genesis 17:7; Revelation 21:3) And though He is gracious to give us numerous temporal blessings, He is most concerned about our spiritual welfare and fitting us for heaven (Romans 8:29-30); about having a relationship with us (Galatians 4:4-6), all for His glory (Romans 11:36; 1 Corinthians 10:31).

I knew if the girls obeyed the rest of my statement, “lay down and be quiet”, the desired result, sleep, would follow quickly. Likewise, God knows the parameters required for us to be transformed, to bring our desires and will closer and closer to His. By His grace, may we heed the full counsel of Scripture, trusting Him for the eternal outcome.

 

[1] I usually spend two days a week with my grandchildren. We call those “Grammie days”.

I love to tell the story – epilogue

/ Patsy Kuipers / Leave a comment

I have a confession: I struggled to bring last week’s post to a satisfying end. I added words, moved sentences, and deleted phrases for several hours without making any meaningful progress. This, even though I’d worked diligently on the post across several previous days and had a clear mental outline of what I wanted to say. As bedtime loomed before me, I finally conceded and published the result of my efforts. Nonetheless, doubts lodged in my subconscious and accompanied my restless sleep. They continued to invade my thoughts the next day and the next, making me wonder if I should have published the piece at all.

I now realize I needed the experiences of the intervening week to be able to write the rest of the story and a more comprehensive conclusion.

A Look Back

Some 30 years ago, the Lord ordained a series of events in my life that forced me to deal with long-buried hurts I alluded to in “I love to tell the story”. After years of trying to keep the box of painful memories securely closed, I could no longer keep the lid on. The kind Physician came to heal the sick (Mark 2:16-18). Unwilling for us to remain stuck in a quagmire sin, guilt and wrong-thinking, He opens the wounds, gently cleans out the infection, and applies the balm of truth. My time had come.

In most cases, transformation is a long, often arduous, process. In fact, when I entered counseling, my therapist made it clear that it takes, on average, 5 years for new ways of thinking and responding to replace the old. That seemed like an eternity for determined, goal-oriented me. But she was right and eventually, bit by bit, a new normal settled in. (The grieving process is similar, but that’s a story for another time.)

As my sessions wrapped up months later, my counselor added a warning: “Although you’ve been very intentional about working on your issues and have made significant progress, you’ll always be vulnerable to the old beliefs, especially when stress and exhaustion deplete your emotional and physical reserves.”

The events of the past week left me in just such a state.

The Enemy

A line from a song by one of the early contemporary Christian groups plays in my head from time to time: “Satan is a liar and he wants us to believe we are paupers when he knows we are children of the King.” (Maybe one of you reading this can remind me who sang it!)

I hold fast to the admonition of the pastor who also counseled me during those early months of healing: “Rebuke the lies, no matter how many times you have to tell yourself, ‘That’s a lie!’”

And rebuke I did, over and over again, until I could recognize and embrace the truth more often than not. There are still times when what I’ve come to call my “old stuff” pops up and I recite, “That’s a lie!”

Even so, Satan doesn’t give up easily. He knows he can’t ultimately defeat us, but he delights in keeping us off-balance and making us ineffective (1 Peter 5:8). Since writing my last post, I’ve been distracted by many things, as the evil one stacked the kindling, stick by stick, preparing a target for his flaming arrows. His aim, perfected over millennia, hit the mark and soon I was surrounded by flames of self-doubt, choking on the smoke of his incendiary lies.

Nonetheless, the intensity of the attack opened my eyes to the source of the week’s trials, piled one on top of another, until I had no strength to fight. But He who is in me is infinitely stronger than he who is in the world (1 John 4:4). I called on Him whose ear is ever-attentive to the cries of His children (Psalm 34:15). When the flames subsided and the smoke dissipated, I could see clearly that I was safe in the grasp of the One who’ll never let me go, just as I had been all along (John 10:28-29).

The Ultimate Victory

Our past informs our present. God is the Author of our stories. He redeems our brokenness and works even the hardest, most hurtful things together for our good and His glory albeit in ways we may not comprehend until we get to heaven.

I don’t know where you are on your journey, my friend. But whether you’re just learning to rebuke the lies or have been fighting to hold onto truth for years, victory is certain. Jesus will return to deal the final death blow to the ancient serpent and to make all things new (Revelation 12:7-10; Revelation 20:9-10; Revelation 21:1-7). We’ll know as we are known and, with unveiled faces, reflect the glory of the Most Glorious One (1 Corinthians 13:12; 2 Corinthians 3:18). No more lies. No more tears. No more battles.

IMG_1469Until then, may we avail ourselves daily of the comfort and protection God has provided, confident that we have nothing to fear because the Lord goes before us (Ephesians 6:10-18; Deuteronomy 1:30). His steadfast love never ceases. His mercies are new every morning (Lamentations 3:22-23). And His grace is sufficient to meet every need (2 Corinthians 12:9).

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints (Ephesians 6:10-18).

I love to tell the story

/ Patsy Kuipers / Leave a comment

I spent most of my 30-year career working for DuPont as a stylist in their carpet fibers division. I followed color trends, made samples using the fibers we produced and visited customers, helping sales and marketing reps explain the exceptional qualities of our products. But there was a brief stint when I worked with bath rug fibers, the softest, most luxurious fibers we made for floor covering end uses.

IMG_E1442Even though over three decades have passed, I clearly remember a customer meeting where we were requesting input on a developmental fiber. I touted its attributes and started a single sample on its journey around the conference room table. It never made it beyond the owner of the company. Like a child with a pet bunny, he stroked the sample repeatedly, exclaiming over its softness. I passed out other samples featuring styling suggestions for existing fibers. He’d finger them, comment, then pass them along, all the while retaining possession of his far-superior prize.

I can’t recall if anyone else got to touch the prototype or how I eventually removed it from his grasp, but I can still see him stroking that sample.

Controlled by the Past?

I was recently reminded of this long-ago scenario when daughter Mary introduced me to the intriguing phrase, “story fondling”. I followed up our conversation with some online searching and came across an article that described in more detail what Mary alluded to. In essence, story fondling involves an unwillingness to let go of the past and move on. Instead, some of us choose to hold on to past hurts and regrets, be they self-inflicted or brought about by others. Much like my customer and the beloved sample, we grasp the memories, caressing, replaying, retelling, until they come to define and, all too often, paralyze us.

Please don’t misunderstand. I know firsthand how detrimental denying the impact of our past can be. We may manage reasonably well in the present, at least until something tears the scab off a long-festering wound. Early in my marriage, I’d occasionally respond to something with such intensity, my perplexed husband would comment, “Don’t you think you’re overreacting?” Of course, his query only served to fuel my dismay and evoke glare-accompanied replies such as, “You don’t understand!” Nonetheless, looking back with a perspective transformed by time and Truth, I know he was right. My vehement response had a little to do with the event that precipitated it, but so much more to do with the inner demons it awoke.

The father of lies (John 8:44b) delights in pushing “play” on the litany of negative messages we’ve embraced. Like a pesky earworm of the soul, the subconscious recording relentlessly repeats:

  • “You messed up. Again.”
  • “You’ll never be good enough.” (Or smart enough or thin enough or pretty enough or . . .)
  • “If people really knew you, they wouldn’t like you.”

Sound familiar?

A Renewed Perspective

Those well-worn, oft-replayed lines may feel comfortable in a twisted sort of way. After all, they’ve been part of us for a long time. But we belong to the Good Shepherd and are meant to listen to His voice as He contradicts the lies. Scripture assures us we are:

  • new creations in Christ. The old has passed away; the new has come (2 Corinthians 5:17).
  • being transformed from one degree of glory to another (2 Corinthians 3:18).
  • being conformed to the likeness of Jesus (Romans 8:29).
  • eternally and securely loved by the Father (Romans 8:31-39).

Not only does God’s Word give us a true picture of who we are in Christ, but it also points us forward:

  • This is what the Lord says—he who made a way through the sea, a path through the mighty waters . . . “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.” (Isaiah 43:16;18-19)
  • God forgives our sins and removes them as far as the east is from the west (Psalm 103:11-12), thus we may say with the Apostle Paul, “But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13b-14).
  • Ultimately, all things will be made new and perfect (Revelation 21:1-5).

Informed by the Past

Long-time readers of this blog know I’m intentional in remembering milestones, anniversaries and loved ones who’ve joined the great cloud of witnesses (Hebrews 12:1). Though there are days I’m tempted to indulge in self-pity or allow past experiences to become excuses for present behavior, I endeavor instead to use these times of recollection to:

  • remember God’s faithfulness (Deuteronomy 7:9)
  • give thanks for His deliverance (Psalm 40:1-3)
  • celebrate my legacy of faith (2 Timothy 1:5)
  • resist repeating former sins (1 Corinthians 10:13; James 4:7-8)
  • comfort others with the comfort I’ve received (2 Corinthians 1:3-4)

If you’re going to cling to a story, make sure it’s one worth holding onto!

I once was lost, but now am found, was blind but now I see[1].

I love to tell the story – ‘tis pleasant to repeat what seems, each time I tell it, more wonderfully sweet; I love to tell the story, for some have never heard the message of salvation from God’s own holy Word. I love to tell the story! Twill be my theme in glory – to tell the old, old story of Jesus and His love. [2]

 

[1] “Amazing Grace”, 1st stanza, Text: John Newton.

[2] “I Love to Tell the Story”, 2nd stanza. Text: A. Catherine Hankey.

Beauty of the soul

/ Patsy Kuipers / 2 Comments

(This is the 4th and final post inspired by my mom’s recent hospitalization.)

The mid-April morning began normally enough as I went to pick Mom up for our weekly Wednesday date with our (great)grandchildren. But when I arrived at her house, Mom’s unsteady gait and inability to hold up her side of the conversation alarmed me. A sense of foreboding lapped at the edges of my mind, like small waves at the beach, precursors to the one that will knock you off your feet. Was the abnormal behavior just a slow start to her morning or a sign of something more serious?

Several hours later, with no improvement in Mom’s physical or cognitive abilities, I took her to the emergency department at our local hospital. It was serious, very serious. In fact, 24 days would come and go before she was well enough to return home. Yet even in those first few hours in the ED, weak and wheezing with every breath, Mom was thanking her caregivers and trying to joke with them in spite of the breathing mask strapped securely across her face.

It didn’t take long for Mom to enchant the nurses on her assigned floor once she moved to the room prepared for her; this, in spite of her precarious physical condition. By the second day, they were telling me what a delight she was, as they and Mom bantered back and forth about one or the other taking her home with them. Some stopped by to chat on days when Mom wasn’t officially their patient – to visit, to make sure she was ok and to bask in the radiance of her smile.

IMG_1081The same story played out at the rehab facility, as Mom became an instant favorite with the staff. When the long-awaited day arrived for me to collect her and bring her home, it took the better part of an hour for all the goodbyes to be said. Mom wanted to thank everyone who’d helped her. They in turn didn’t want to miss giving Miz Thelma a farewell hug and wishing her the best.

Though her tiny frame weighed a mere 85 pounds and her flesh was bruised from multiple needle sticks during the course of her treatment, Mom’s smile shone like the sun that warmed the early-May morning.

Beauty Regimen

I recently came across the following statement: “Old age strips the body of its glamour to emphasize the beauty of the soul.”

The aging process is inexorable. It’s difficult to experience our own declining capabilities, often heart-breaking to watch in elderly friends and relatives. Because it wasn’t supposed to be this way. Death wasn’t part of God’s very good creation. Then man chose to disobey, ushering in all the pain and suffering that accompany us as we progress toward our eventual demise (Genesis 3). There’s no effective surgery or exotic cream or miraculous supplement, no fountain of youth to drink from to ward off the ravages of time.

But, praise God, that’s not the end of the story. Those who belong to Him will receive new bodies when Jesus returns, bodies that won’t grow old or die, suited for our eternal souls. (1 Corinthians 15:50-56) In the meantime, we’re being transformed more and more into the likeness of our elder Brother (Romans 8:29; 2 Corinthians 3:18), as the Holy Spirit expertly applies a variety of refining products to enhance the beauty of our souls:

  • The Word of God, living and active (Hebrew 4:12); the source of spiritual sustenance (Matthew 4:4; John 6:32-35).
  • Instruction and encouragement from fellow believers (Colossians 3:16; 1 Thessalonians 5:11; Hebrews 10:24-25)
  • Gifts and graces to be used for the building up of the church (Romans 12:3-8; 1 Corinthians 12:4-7)
  • Wisdom wrought from living as a Christ-follower across many years (Job 12:12-13; Isaiah 46:4).
  • The sandpaper of suffering to abrade the callouses of sin – pride, arrogance, anger, bitterness, resentment – and promote the growth of Christ-like characteristics (Romans 5:3-5; Philippians 3:8-10; James 1:2-4).

Jesus’ teaching regarding storing up treasure was clear – we’re to focus on heavenly treasure, the kind no one can steal, that rust and moth can’t destroy. (Matthew 6:19-21) The same imperative applies to the kind of beauty we’re called to cultivate, the imperishable beauty of a gentle and quiet spirit (1 Peter 3:3-4).

I’ve been blessed to both witness and receive the overflow of goodness from Mom’s heart for six decades so I wasn’t surprised by the mutual affection that developed between her and her caregivers. Even so, her life-giving example never becomes ordinary or loses its luster. Though her nearly-90 years of life have taken a toll on her body, her smile endures as her most defining feature, evidence of the light and love of her Savior burning ever-brighter as she nears Home.

Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. (Proverbs 31:30)

Considering Others

/ Patsy Kuipers / Leave a comment

IMG_5752Almost-3-year-old granddaughter Emma was napping peacefully when my daughter Mary arrived home with 7-year-old Joshua in tow. As he headed upstairs to change out of his school clothes, Mary and I both admonished him to be quiet so he wouldn’t wake his sleeping sister. Joshua clumped up the stairs and Mary followed up with a sternly whispered, “Joshua! Quiet!!” But, after a long day at school, Joshua was ready for some sibling interaction. By the time he reached the second floor, he was singing and then, right outside Emma’s door, he let out a spirited whoop. Mary and I barely had time to groan before he called out, “Emma’s awake!” (Really?!)

Attempting to find some humor in the situation, I quipped, “If she’d slept through all of that, one of us would have to go up and check her pulse.” Mary was not amused.

IMG_6716From his earliest days, Joshua has enjoyed company and his philosophy is if he’s awake, someone else should be awake to talk to or play with. Unfortunately, there are times when the person on the receiving end of his cheerful, “Wakey, wakey!”, isn’t ready to wake up, much less engage in a conversation. For now, I’m giving him the benefit of the doubt that he’s not being malicious, just thoughtless. But I hope he’ll soon learn to be more considerate and put his sisters’[1] need for sleep ahead of his longing for a playmate.

Soon after the events described above, several of my own actions caused me to think back to that afternoon and reflect on how easy it is for us to make decisions based on our own desires, regardless of our age. In fact, thinking of ourselves and our well-being comes naturally. Sometimes no one is inconvenienced or bothered. Then again, our acts may puzzle, annoy or even hurt others, as we tread all over their feelings and wishes, whether carelessly or deliberately.

Each time God pricked my conscience about my innocent-to-me, yet self-focused choices, the Spirit quickly reminded me of Paul’s teaching in Philippians 2:3-8:

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

As children of the King (Romans 8:16-17), we’re called to a higher standard than simply not harming others on purpose. We’re to consider their interests, to love our neighbors as we love ourselves (Matthew 22:37-40), to serve as Jesus served (Mark 10:42-45), and, ultimately, to die more and more to self so the image of our Savior becomes increasingly apparent in us. (Luke 9:23-24)

I recently came across a story from the life of Helen Roseveare, a missionary doctor who went to Africa in 1953. After watching her lose her temper with a patient, her spiritual mentor, Pastor Ndugu, pointed out, “I, the capital I in our lives, Self, is the great enemy . . . the trouble with you is that we can see so much Helen that we cannot see Jesus.”[2]

Ouch! I know there are many times when people see way too much Patsy and not enough Jesus, times when I’m self-absorbed and oblivious of others. But I’m so thankful my Father always sees Jesus when He looks at me (Romans 5:17-18) and is patiently transforming me until the day when my robe of righteousness (Isaiah 61:10a) will be a perfect fit. Indeed, He faithfully uses everything, from the antics of my boisterous and dearly-loved grandson to the depth and riches of his everlasting Word (Isaiah 40:8) to complete the good work He began in me. (Philippians 1:6)

 

[1] 5-year-old Lyla is another favorite target of Joshua’s wake-up tactics.

[2] Karen Hodge & Susan Hunt, “Transformed, Life-taker to life-giver”, (Ross-shire Scotland, Christian Focus Publications, 2016), p. 105. Story originally appeared in “Faithful Women & Their Extraordinary God” by Noel Piper (Wheaton, IL, Crossway Books, 2005), pp. 158-160.