The door of my aging mailbox refused to stay closed. After several episodes of retrieving its damp contents, I knew it was time to replace it. Upon inspection, the wooden post appeared to be sturdy, despite its slight tilt, which dates back to its initial installation and has been a source of irritation ever since. Being a frugal sort who adheres to the philosophy “waste not, want not”, I decided to replace the box and make do with the leaning post.
I made my way to Home Depot, determined to leave with only a standard-size mailbox and no new plants. I resisted the temptation to stroll through the garden department, went directly to the aisle where the mailboxes are located, paid for the one I selected and returned home.[1] Upon removing the old box, I realized the wooden board it had been attached to was warped and the holes that accommodated the screws were compromised. Not to be thwarted, I decided to use longer screws in an attempt to secure the new box to its perch.
After I attached it, I stood back to admire my handiwork. The sight of the shiny new box contorted into place atop its aged roost was disappointing to say the least. The effect was similar to viewing photos of me and my granddaughters. Just as their unlined faces make mine look more wrinkled by comparison, the post appeared so much older once topped with the gleaming mailbox. And, while I’m ratting on myself, I may as well admit that it took exceptional effort to open and close the door because of the box’s forced mis-alignment. Nonetheless, I decided to live with it.
From the moment I took the initial step back and beheld the disparity between old and new, as well as multiple times since, I’ve been reminded of Jesus’ parable warning against mixing old and new. His examples of using a new patch on an old garment and putting new wine into old wineskins appear in three of the four Gospels, underscoring the importance of His admonition.[2] As recorded in Matthew, after replying to some disciples of John the Baptist regarding fasting, Jesus went on to say, “No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.” (Matthew 9:16-17)
The parable was most likely directed at the ever-judgmental Pharisees hovering nearby. Over the centuries since Moses received the Ten Commandments, the religious legalists had tacked on more and more requirements and drifted further and further away from the Spirit of the Law. Jesus reserved some of His harshest criticism for the spiritually-blind leaders who misled those who looked to them for guidance. (Matthew 23:1-36)
Jesus came to fulfill the Law (Matthew 5:17) and to establish the New Covenant (Luke 22:20) as so beautifully foretold by the prophet Jeremiah. Nonetheless, some of the early believers thought they had to add their formerly-mandated works of righteousness to Jesus’ all-sufficient sacrifice. The Apostle Paul made it clear that was unnecessary, for them and for us. (Galatians 5:6; Galatians 6:15; Ephesians 2:8-9) Likewise, we are told to put off our old selves, to be renewed in the spirit of our minds and to put on our new selves. (Ephesians 4:20-24) In addition, we are called to walk as children of light, having nothing to do with darkness. (2 Corinthians 6:14; Ephesians 5:8)
The incongruence between the old post and new mailbox continued to grate on me, so I gave in and contacted the HOA-approved mailbox supplier. He came to rectify the situation yesterday. Even though I returned home after dark last night, I breathed a sigh of relief when the new post-new mailbox ensemble appeared in the light of the street lamp. Ahh, the incompatibility was gone.
Oh that we would be similarly perturbed by inconsistencies between the faith we profess and our actions. May we never think we can simply patch our old natures with a dab or two of Christ’s righteousness or live in twilight on the edge of darkness when we’re called to a life of light. And may we long for Christ’s return when the old will pass away completely, all will be made new and our struggles against darkness will cease forever. (Revelation 21:1-5; Revelation 21:21-27)
“Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:31-34)
[1] Long-time readers will recognize the self-control this required of plant-loving me!
[2] See Matthew 9:16-17; Mark 2:21-22; Luke 5:36-39.
Oh the beauty and simplicity of child-like faith, the kind of faith Jesus commended
Regardless of its manner, it is a certainty.
Ask six-year-old Joshua which show he’d like to watch and chances are he’ll reply with an exuberant, “Wild Kratts, please!” Each episode of the animated wildlife series features a different animal or two as cartoon versions of real-life brothers, Chris and Martin Kratt teach viewers about various critters. To keep things extra-interesting, the ever-dedicated siblings are usually tasked with keeping a particular episode’s subjects safe from one of several regularly-guest-starring scoundrels.




Psalm 103 is one of my favorite chapters in the Bible. Verses 13 and 14 are especially dear to me: “As a father has compassion on his children, so the Lord has compassion on those who fear him; for he knows how we are formed, he remembers we are dust.”
My devotional reading that night included these insights from James Packer: “There is unspeakable comfort in knowing that God is constantly taking knowledge of me in love, and watching over me for my good. There is tremendous relief in knowing that his love toward me is utterly realistic, based at every point on prior knowledge of the worst about me, so that no discovery now can disillusion him about me in the way I am so often disillusioned about myself, and quench his determination to bless me.”
Upon opening the aforementioned carton, I spied the beautiful scrapbook given to me by my 6th grade Spanish teachers, Señor Alvarez and Señora de López. It’s full of postcards and photos accompanied by my notations of dates and places. But, placed inside the front cover, I found a long-hidden treasure. It was the letter Señor Alvarez wrote to go along with the gift. Reading his kind words of affirmation and good wishes for future success affected me far more than flipping through the pages of the scrapbook itself. His words were the real gift, one that touched a 13-year old girl as well as the woman she became.
When I choose pieces to add, I usually look for ones I can connect with. This year’s additions include “First Christmas Eve Service” (for baby Emma), “Letters to Santa” (a Victorian version of granddaughter Lyla) and “Lovebirds” (‘nuff said).
She’d sent two pictures of a Japanese maple I donated to the Gardens in memory of Ray. In spite of the cloudy day, it shone forth in all its fall splendor. Planted on April 19, 2013, the sixteenth anniversary of Ray’s Homegoing, the tree sits at the edge of the Koi pond, one of grandson Joshua’s favorite places at SGG.